Nicholas Flamel Versus Michael Sendivogius On The Dry Path Of Alchemy

Here we will compare the alchemical writings of Nicholas Flamel against those of Michael Sendivogius as if the two were doing battle in the creation of the philosopher’s stone or the transmutation powder of alchemy. YouTube Video is the work of Steven School, Alchemist. Do Not Try This At Home. Not For Human Consumption.

Let us begin this battle of the sages with alchemical writings attributed to Nicholas Flamel.

I Nicholas Flamel am seized with a desire to write out the whole magistery of the secret of the Powder of Projection, or the Philosophical Tincture, which God hath willed to impart to his very insignificant servant, and which I have found out, as thou also wilt find out in working as I shall declare unto you. . Take thou in the first place the eldest or first-born child of Saturn, not the vulgar, 9 parts; of the sabre chalibs of the God of War, 4 parts. Put this latter into a crucible, and when it comes to a melting redness, cast therein the 9 parts of Saturn, and immediately this will redden the other. Some believe they have the whole magistery, when they have the heavenly Mercury prepared; but they are grossly deceived. It is for this cause they find thorns before they pluck the rose, for want of understanding. It is true indeed, that were they to understand the weight, the regimen of the fire, and the suitable way, they would not have much to do, and could not fail even if they would. But in this art there is a way to work. Learn therefore and observe well how to operate, in the manner I am about to relate to you. Take this white or red sulphur, triturate it in a glass or marble mortar, and pour on it, in sprinking it, a third part of its weight of the Mercury from which this sulphur has been drawn. put again this mixture into an oval glass; place it in a furnace on a suitable fire. Concoct until the said Mercury is changed into sulphur, and during this coction, thou wilt see wonderful things in thy vessel, that is to say, all the colours which exist in the world, which thou canst not behold without lifting up thy heart to God in gratitude for so great a gift. When thou has attained to the purple red, thou must gather it: for then the alchymical powder is made, transmuting every metal into fine pure and neat gold, which thou maist multiply by watering it as thou hast already done, grinding it with fresh “Mercury”, concocting it in the same vessel, furnace and fire, and the time will be much shorter, and its virtue ten times stronger. This then is the whole magistery done with “Mercury” alone, which some do not believe to be true, because they are weak and stupid, and not at all able to comprehend this work. the matter will pass through all the colours, the black, the ash colour, the blue, the green, the white, the orange, and finally the red as red as blood or the crimson poppy: aim only at this last colour; for it is the true sulphur, and the alchymical powder. If thou are disposed to multiply thy powder, take one part thereof, and water it with two parts of thy animated Mercury; make it into a soft and smooth paste; put it in a vessel as thou hast already done, in the same furnace and fire, and concoct it. This second turn of the philosophic wheel will be done in less time than the first, and thy powder will have ten times more strength. Let is wheel about again even a thousand times, and as much as thou wilt. Thou wilt then have a treasure without price, superior to all there is in the world, and thou canst desire nothing more here below, for thou hast both health and riches, if thou useth them properly. Excerpts compiled from writings attributed to Nicholas Flamel and or letter to nephew. Edited by Steven School.

You must make use of the citrine “mercury” to make the imbibition of the red stone, Credit, alchemical writings attributed to the alchemist Nicholas Flamel.

sendivogius new chemical light

Sendivogius New Chemical Light  

And now, it is Michaels turn to spin thy alchemical wheel.

Our science is not a dream, as the vulgar crowd imagines, or the empty invention of idle men, as the foolish suppose, consider that this mystery is for wise men, and not for fools. Regulate the heat judiciously, until there appear colors like those of the Peacock’s Tail, and then continue to apply this well-regulated heat until the colors resolve themselves into a glorious purple followed by a final, fixed red. Excerpts from Michael Sendivogius New Chemical Light, Edited by Steven School.

“Burn the earth until it becomes sulfur incombustible” Credit, Alchemical writings attributed to Michael Sendivogius.

As concerns the “multiplier” it is the second substance, and not the first. Credit, Alchemical writings attributed to Michael Sendivogius.

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What was Nicholas Flamel’s secret recipe for the Philosopher’s Stone of alchemy?

Some alchemical researchers have expressed opinion they believe Nicholas Flamel may have specialized in what was called the dry path of alchemy in regards to his secret recipe for the philosopher’s stone. In researching alchemical manuscripts attributed to him as well as his letter to his nephew coded words seemed to be in play to keep secret the formula for the philosopher’s stone. I remember reading a section which called for casting some forgotten ingredient upon another “smoking” and realizing their secret alchemy recipe did not list the real ingredients of the philosopher’s stone of alchemy. When a colleague purchased an unknown assortment of rare and antique books as a blind grab bag, old alchemy books were surprisingly discovered in the sealed box. One book in particular mentions saint Paul’s church yard in Paris. this book claims it has been translated from different languages and re published in different countries. it seems however that it may have come from the heart of medieval alchemy in Paris and includes works from famous alchemist’s such as Glauber, Paracelsus and others. No date has been found in this very old book. The image (in my opinion) sheds much light on Nicholas Flamel’s recipe for the philosopher’s stone by way of what appears to be identifying a certain portion of the dry path of alchemy. Modern Reprint Here

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